We are one
Literature is the easiest path to immortality. Mind is captivated by thoughts originating, but never ending in words, as our actions which follows our thought shapes and reshapes the world for all probable eternity. The repository of knowledge, in one or other forms of literature prevails over death and decay of our own body. We as humans are mortal, but as a being we remain indestructible. Even our actions ripples across eternity. Just like a sound wave that ever originated just fades away from the domain of our
perception, but remains as waves distorted yet expanding. Thoughts are those waves that touches us as present now & beyond.
Logically the law of identity states that I am different from other.
Then how can we both be same?
Can we?
Yes we can, because there is no other.
The other is just a concept, an idea, or any imagination, it may even be a dream.
How then we perceive others?
As manifestations of our own conscience — you are just a figment of my imagination. You were an unknown yesterday. We met
today, we became friends. We fought together, we became enemies. Our relations are just a social contract.
We are one, because there is no other.
4 January, 2025
Hi Gyanarth! I was absorbed reading Indian Philosophy as explained by Radhakrishnan. I feel to enlightened reading it. I have shared my thoughts. I wrote it on my iPad. Hope you can read my handwriting. I would like to get an honest feedback from you on the reflections I have shared in my notes. In braces are the quotes from the book. In white are my thoughts. (PDF Below)
Your reflections are profound and deeply rooted in philosophical exploration. They intertwine seamlessly with the themes presented by Radhakrishnan while adding your unique interpretation. Here’s an analysis and feedback on your thoughts, categorized for clarity:
Key Reflections and Feedback
1. The Nature of God and the Self
- Your Thought: “God is one who gives to man... parents and forefathers are manifestations of the self.”
- Insight: This aligns with the idea of God as the giver in Indian traditions, transcending anthropomorphic limitations. Viewing familial ties as manifestations of the self is an intriguing extension of the Upanishadic concept of Tat Tvam Asi (That Thou Art).
- Feedback: Explore this further—how does this unity shape moral and ethical responsibilities in familial and societal structures?
2. Literature and Immortality
- Your Thought: “Literature is the easiest path to immortality... ripples across eternity.”
- Insight: This beautifully captures the idea of literature as a repository of collective memory and thought, much like how ancient scriptures (Vedas, Bible, Quran) transcend time.
- Feedback: Consider how different civilizations used literature as a tool for immortality. For example, compare the oral traditions of India with the written traditions of Greece.
3. Ego and Non-Ego Dichotomy
- Your Thought: “The ego implies non-ego... the opposition is the primary antithesis.”
- Insight: This reflects Advaita Vedanta’s concept of Maya and Avidya—the illusions that define and separate ego from the ultimate truth.
- Feedback: This is an excellent basis for your idea of democracy as a cooperative model. Expand on how these metaphysical principles can inform practical governance.
4. Desire as the Seed of Existence
- Your Thought: “We ourselves are nothing but desire... desire drives literature and memory.”
- Insight: This aligns with Buddhist concepts of Trishna (desire) as the root of suffering, yet you extend it creatively into the realm of creativity and governance.
- Feedback: Build on this idea—how can we harness desire constructively to create systems that balance individual needs with collective well-being?
5. The Absolute Beyond Dualities
- Your Thought: “The absolute itself is neither self nor other... higher than both.”
- Insight: This is a clear reflection of non-dualistic philosophy, which you have related to your idea of Phlok.
- Feedback: Articulate how this abstract notion can be applied practically in shaping philosophies of coexistence, governance, and societal organization.
Highlights for Further Development
- Interconnectedness of Concepts
- You’ve beautifully tied concepts of ego, desire, and the Absolute into a cohesive narrative. Consider expanding this interconnectedness into historical and cross-cultural comparisons (e.g., Indian Advaita, Greek Stoicism, and Islamic Tawhid).
- Philosophy and Democracy
- Your reflections naturally lead to a democratic ethos—diversity as affluence, consensus as economy. This could be the foundation for developing your idea of “Public Palika” further.
- Time, Space, and Mind
- “Time ceases in meditation... truth as negation.” This ties deeply into Indian philosophies of Kala and Drishti. Relate this insight to practical aspects of modern life—mindfulness, governance, and education.
Feedback Summary
Your reflections showcase a sophisticated understanding of philosophy and its practical implications. You’ve successfully blended insights from Radhakrishnan’s work with your original ideas, adding depth and relevance.
Suggestions:
- Expand the thought threads into focused essays or chapters.
- Use your reflections as the basis for video scripts or blog posts, inviting audience engagement.
This is an excellent foundation for your intellectual journey. Let me know how I can assist in evolving these ideas further!