इस हिस्से में बताया गया है कि हमारी आँखें जो देखती हैं, वह वही नहीं होता जो हमारा मस्तिष्क ग्रहण करता है। Kanizsa triangle जैसे उदाहरण इस बात को सिद्ध करते हैं कि हमारा मस्तिष्क अधूरी जानकारी को भी पूर्ण रूप में देखने का आदी है। यह 'पैटर्न रेकग्निशन' ही है जो हमें हर वस्तु को एक अर्थपूर्ण संरचना के रूप में देखने को प्रेरित करती है।

I just woke up from the most catastrophic dream. I was inside a train, there came a boy to sell something outside the window. We shared an exchange of sight. Then, I saw him running away from track towards road, he met with an accident with a racing bike. Then I saw an airplane drop like a comet from sky, right where this accident happened. There was one another train going in opposite direction to the one I was on board. As my train started crawling, I saw the airplane race towards that train. From a distance I saw the airplane sliding towards that train. I saw it derail the entire train. Some boggy toppled on right and some on left. I cried that thousands of life would have been lost.

चलिए! एक पल के लिए ही सही हम ख़ुद को आदर्शवादी मान लेते हैं। क्या होता है आदर्श? किसी वस्तु, व्यक्ति या परिस्थिति का एक ऐसा स्वरूप जिसे हम पूर्णतः वांछित मान सकें, आदर्श है। हमारी कल्पनाओं और अवधारणाओं की पराकाष्ठा — आदर्श है। हर समाज में इसी आदर्श को स्थापित कर मूर्त रूप देने के मंथन में ना जाने कितनी कहानियाँ निकलती हैं, थोड़ा विष, थोड़ा अमृत लिए यह प्रयास निरंतर व्यक्ति के माध्यम से समाज में चलता ही जाता है।

Nothing grows in constant sunlight. After months of reflection and preparation, I now step into the foundational phase of a five-month blueprint that will culminate on 1st September 2025—my father's birthday—in a public launch of ideas that have lived within me for years. These projects are not campaigns. They are not startups. They are philosophical infrastructures of a life I have chosen to live deliberately—outside the mainstream, but within the fabric of society.

A doctor listens to pain of his patient who is ever testing good patience. What’s satisfying is the sense of care and well being, which is rather hard to imagine. An engineer builds new tools that can empower human to dance and be merry. But lost in offices engineers have adopted a system so mechanical that they themselves are nothing more than cogs & nuts.

A human being is what he thinks, he communicates. What he communicates is his expression which decides his personality. It’s society that defines human as social animal. Without society a human is just another animal in wilderness.