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A White Paper on Public Palika

Submitted by admin on
Public Palika is a civic innovation framework that seeks to address systemic corruption and economic inefficiency in India’s democratic model—not by replacing existing structures, but by augmenting them through economic decentralization and participatory budgeting. It proposes a fourth functional pillar of democracy rooted in community representation and fiscal accountability. Anchored in the philosophy of Lifeconomics (developed by independent researcher Sukant Kumar), the Public Palika model introduces a bottom-up economic governance system operating in parallel with the legislative, executive, and judicial pillars.

PuPa Model

Submitted by admin on
Public Palika is non destructive organisational structure not to replace the already established Democratic Model in practice, but to aid it econonically. One of the centric problem with existing structure is the widely accepted phenomenon of CORRUPTION. Public Palika intends to systematically address this challege. It is an outcome of an independent researcher — Sukant Kumar. Sukant’s research began with an hypothesis, he calls — Lifeconomics. (For more details, visit — https://sukantkumar.com/lifeconomics)

Dance? Destroy? Create?

Submitted by GyanarthShastri on
Dance class: This one I think belongs to actors, artists, authors or someone who has an occupation. An occupation is something that occupies spatiotemporal activities of an economical entity.  Destroy class: These are the servant class, the bureaucrats, even soldiers belong to this class. Their primary job of to obey the orders imposed upon them. They are the one’s who are entrusted to either destroy or prevent the destruction. Even terrorists belong here. Create class: This is where majority population works, the farmers, labourers, educationists, reporters etc. These are jobs that hold respect and other aspects of social belonging together.  None of these are better or worse. They are just there for their sheer necessity. Critically analyse this argument.

Democratic Dividend at Stake

Submitted by GyanarthShastri on
The coming weeks will be decisive. Will the government offer real solutions, or will this crisis spiral further? Will the people demand systemic change or accept another cycle of political spectacle? The future is being decided—are you watching or shaping it?

War Economy vs Lifeconomy

Submitted by GyanarthShastri on
A person thinks about one’s own world. Quid pro quo whole world must think about that one person. Perfection is a temporary illusion, a fleeting state in the long arc of evolution. Every society, every system, no matter how ideal its design, carries within it the seeds of its own contradiction.

Weekly Digest

Submitted by GyanarthShastri on
A sharp weekly review (24 Feb-1 March 2025) covering USAID debate, PM-Kisan failure, Ganga pollution, Trump-Putin meet, language wars, and India’s economic collapse — all seen through the lens of Public Palika and Lifeconomics.

On the verge of WW III..😱🤯

Submitted by GyanarthShastri on
The way I see the current Geo politics, it seems evident that we are living on the brink of third world war. It was only yesterday when Donald Trump humiliated the Ukrainian president Zelenskyy. Trump was seen threatening him with another world war. The deal seems to be unjust.

शिक्षा, स्वराज और पब्लिक पालिका: एक नई सभ्यता की नींव

Submitted by Sukant Kumar on
आज जब हम ग्लोबल विलेज की बात करते हैं, तो यह सोचने का समय है कि राष्ट्र और सीमाओं की परिभाषा पर पुनर्विचार किया जाए। यदि लोकल प्रशासन को सशक्त किया जाए और संसाधनों का नियंत्रण जनता के हाथ में हो, तो क्या यह नस्लीय, धार्मिक और राजनीतिक संघर्षों को कम नहीं करेगा? यदि पब्लिक पालिका मॉडल को अंतरराष्ट्रीय स्तर पर लागू किया जाए, तो युद्ध, शरणार्थी संकट और आर्थिक शोषण जैसी समस्याओं को जड़ से समाप्त किया जा सकता है। आखिर, युद्ध वे लड़ते हैं जिन्हें जनता के भविष्य से कोई सरोकार नहीं।

पब्लिक पालिका: व्यक्ति से विश्व तक

Submitted by Sukant Kumar on

पब्लिक पालिका की कल्पना को जीवर्थशास्त्र और इहलोकतंत्र के बिना नहीं समझा जा सकता है। व्यक्ति की जरूरतों और व्यक्तित्व की समृद्धि के लिए जीवर्थशास्त्र में नौ आयामों की चर्चा मिलेगी, जिसे तीन खंडों में समझा जा सकता है — आवश्यक त्रय, अस्तित्वगत त्रय, और शाश्वत त्रय। आवश्यक त्रय में खाना, संभोग और खतरा शामिल है। अस्तित्वगत जरूरतों में शरीर, आत्मा और चेतना की बातें हैं, और शाश्वत त्रय में ईश्वर, सत्य और जीवन को जगह दी गई है। एक लोकहित कल्याणकारी राज्य की जिम्मेदारी बनती है कि उसके निवासियों की बुनियादी जरूरतों की आपूर्ति पर सक्रिय जवाबदेही निभायी जाए।

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