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A White Paper on Public Palika

Public Palika is a civic innovation framework that seeks to address systemic corruption and economic inefficiency in India’s democratic model—not by replacing existing structures, but by augmenting them through economic decentralization and participatory budgeting. It proposes a fourth functional pillar of democracy rooted in community representation and fiscal accountability. Anchored in the philosophy of Lifeconomics (developed by independent researcher Sukant Kumar), the Public Palika model introduces a bottom-up economic governance system operating in parallel with the legislative, executive, and judicial pillars.

PuPa Model

Public Palika is non destructive organisational structure not to replace the already established Democratic Model in practice, but to aid it econonically. One of the centric problem with existing structure is the widely accepted phenomenon of CORRUPTION. Public Palika intends to systematically address this challege. It is an outcome of an independent researcher — Sukant Kumar. Sukant’s research began with an hypothesis, he calls — Lifeconomics. (For more details, visit — https://sukantkumar.com/lifeconomics)

बहुत हुआ लोकतंत्र, अब लोगतंत्र की बारी!

जब रविश कुमार ने अपने विशेष संवाद में बंगाल में फैल रही धार्मिक हिंसा को केंद्र सरकार द्वारा प्रायोजित राजनीतिक अस्थिरता बताया, तो उस रिपोर्ट का अंतिम वाक्य — "सत्यानाश आ रहा है, इसे कोई नहीं रोक सकता।" — किसी शास्त्रीय त्रासदी की तरह गूंजता रहा। उसी क्षण, उस मौन में, एक आवाज उठी — "मैं रोकेगा, कोई मेरी बात सुन तो लो।"

एक आदर्श कल्पना

चलिए! एक पल के लिए ही सही हम ख़ुद को आदर्शवादी मान लेते हैं। क्या होता है आदर्श? किसी वस्तु, व्यक्ति या परिस्थिति का एक ऐसा स्वरूप जिसे हम पूर्णतः वांछित मान सकें, आदर्श है। हमारी कल्पनाओं और अवधारणाओं की पराकाष्ठा — आदर्श है। हर समाज में इसी आदर्श को स्थापित कर मूर्त रूप देने के मंथन में ना जाने कितनी कहानियाँ निकलती हैं, थोड़ा विष, थोड़ा अमृत लिए यह प्रयास निरंतर व्यक्ति के माध्यम से समाज में चलता ही जाता है।

जब संसद की कुर्सियाँ हिलती हैं: लोकतंत्र की एक दुर्लभ साँस

I was watching the motion and motive of Indian democracy in its parliamentary proceedings. Today, I witnessed a historical moment in Indian democracy. When the leader of opposition Khargeji made his point in a manner that made speaker leave his chair, and the leader of house sit down. Still I wonder how the nation will react to this historic event.

Grok Vs Gyanarth

I have an anticipation that new war will kill more civilians than soldier. Satellites can be directly used in association with AI to target specific geopolitical locations. Threats are greater than ever, stakes are high. This machinery can be used by state and terrorists alike. My estimation in new wars terrorist shall play minor role. What do you think?

Lost Beauty

A doctor listens to pain of his patient who is ever testing good patience. What’s satisfying is the sense of care and well being, which is rather hard to imagine. An engineer builds new tools that can empower human to dance and be merry. But lost in offices engineers have adopted a system so mechanical that they themselves are nothing more than cogs & nuts.

Dance? Destroy? Create?

Dance class: This one I think belongs to actors, artists, authors or someone who has an occupation. An occupation is something that occupies spatiotemporal activities of an economical entity.  Destroy class: These are the servant class, the bureaucrats, even soldiers belong to this class. Their primary job of to obey the orders imposed upon them. They are the one’s who are entrusted to either destroy or prevent the destruction. Even terrorists belong here. Create class: This is where majority population works, the farmers, labourers, educationists, reporters etc. These are jobs that hold respect and other aspects of social belonging together.  None of these are better or worse. They are just there for their sheer necessity. Critically analyse this argument.

Public Swaraj

A human being is what he thinks, he communicates. What he communicates is his expression which decides his personality. It’s society that defines human as social animal. Without society a human is just another animal in wilderness.

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